{"id":92836,"date":"2016-03-06T14:36:39","date_gmt":"2016-03-06T12:36:39","guid":{"rendered":"https:\/\/novanews.co.za\/rooirose\/?p=92836"},"modified":"2018-03-06T14:37:14","modified_gmt":"2018-03-06T12:37:14","slug":"gemerkte-lyf","status":"publish","type":"post","link":"https:\/\/novanews.co.za\/rooirose\/gemerkte-lyf\/","title":{"rendered":"Gemerkte lyf"},"content":{"rendered":"

Deur Corn\u00e9l Dunn en Johann Symington. Foto\u2019s deur Johan Wilke.<\/em><\/p>\n

Hierdie artikel het oorspronklik in die April 2007-uitgawe van rooi rose<\/strong> verskyn.\u00a0<\/em><\/p>\n

Tatoe is nie meer taboe nie.\u00a0Vir lank het jy net verwese pyldeurboorde harte of afgeleefde swaarde op enkele oumansarms gesien. Nie meer nie. Deesdae dra duisende mense die Kainsmerk.\u00a0Op byna elke jongmenslyf rank takkies of\u00a0simbole, of pronk \u2019n springbokkie op arm of agterw\u00eareld. Kleurryk en swierig.<\/p>\n

Die reaksie op die merke is uiteenlopend:\u00a0Grillerig. Eksoties. Satanies. Mooi. Siek. Maar daaraan steur die draers hulle min. Nog minder gee hulle om dat tatoe\u00ebring eens as \u2019n simptoom\u00a0van \u2019n persoonlikheidsteuring gesien is. Later, miskien vanwe\u00eb die romantiek daaraan verbonde, is dit met die gay gemeenskap verbind. Di\u00e9 lyfmerke was nie hoofstroom nie, maar deel van \u2019n subkultuur wat vir Jan en Alleman vreemd was.<\/p>\n

Maar nou het dit \u2019n mode geword wat van Amerika af oorgewaai het en seksuele ikone soos David Beckham<\/strong> en Angelina Jolie<\/strong> se gemerkte\u00a0lywe haal feitlik elke glansblad. Die mode het verby \u2019n subkultuurstatus beweeg en deel van die\u00a0popul\u00eare kultuur van die millennium geword – \u2019n simbool van \u2019n popgodsdiens van die liggaam.<\/p>\n

 <\/p>\n

Simbole en betekenis<\/h4>\n

Tatoe\u00ebring is dikwels \u2019n simbool waarmee jong Westerlinge hul identiteit en individualiteit aankondig. Binne die subkultuur van matrose of gevangenes gee lyfmerke uitdrukking aan durf en mag.<\/p>\n

Die betekenis agter baie van die hedendaagse merke kan gesien word as \u2019n beswering van die gevare wat die mens bedreig. Geharde misdadigers in die tronke tatoe\u00eber Johannes 3:16 om hul middellywe as \u2019n gordel van beskerming, hoewel hulle nooit die binnekant van \u2019n kerk sien nie.<\/p>\n

Daar vind ook gereeld \u2019n kruisbestuiwing van\u00a0ou en nuwe simbole plaas. Patriotiese en afkomssimbole, tekens van protes en van verlies, of \u2019n verpersoonliking van iemand wat gedevalueer is, wys \u2019n dieper betekenis in die lyfkuns. Suid-Afrikaanse kinders oorsee tatoe\u00eber soms die landsvlag, springbok of selfs die ou Vierkleur as bewys van hul herkoms.<\/p>\n

Vir baie is dit meer as \u2019n modegier. Dis eerder \u2019n doelbewuste poging tot die skep van \u2019n individu binne \u2019n massakultuur. Oergelowe soos Kelties, Egipties en Japannees word ook sterk verteenwoordig in hierdie subkultuur. Dit is \u2019n doelbewuste distansi\u00ebring van die Westerse materialisme.<\/p>\n

Die meeste getatoe\u00ebrdes is in staat om baie duidelik hul keuse vir \u2019n spesifieke simbool te verduidelik. Vir die leek is dit moeilik om te verstaan.<\/p>\n

Tatoe\u00ebring beleef nou \u2019n bloeitydperk, \u2019n Renaissance binne die liggaamskultuur van die Weste. Tatoe\u00ebrtydskrifte verskyn w\u00eareldwyd en tatoe\u00ebrsalonne kom oral voor, selfs in middelklasinkopiesentrums en doen daar sake sonder verskoning. Omtrent elke ma word gekonfrontreer met \u2019n versoek van \u2019n kind om \u2019n \u201cmerkie\u201d te kry, en heel kleintjies spog al met hul tydelike tatoes. Tatoe\u00ebrmerke is ten diepste niks anders as prentjies op die liggaam of \u2019n ge\u00efllustreerde liggaam nie, maar wat dalk tog \u2019n reaksie wil uitlok.<\/p>\n

In die primitiewe tyd is die tatoe\u00ebring gewoonlik deur \u2019n priester of \u2019n sjamaanfiguur gedoen en is dit meestal as een of ander oorgangsrite beskou.<\/p>\n

Vandag het die godsdienstige aspek grotendeels verdwyn en is die tatoe\u00ebrder nie meer \u2019n besweerder van die kwade of \u2019n bemiddelaar tussen mense en die hemelwesens nie, maar bloot en veral \u2019n lyfkunstenaar. Jy kry w\u00eareldberoemde lyfkunstenaars en hulle maak \u2019n uitstekende bestaan.\u00a0Hul reputasie van veilige en skoon werk plus \u2019n duursame, estetiese kunswerk waarborg hulle \u2019n groeiende kli\u00ebntetal.<\/p>\n

 <\/p>\n

Wat s\u00ea die kerk?<\/h4>\n

Vanuit behoudende godsdienskringe is die versiering van die liggaam nie \u2019n onbekende Bybelse verskynsel nie. Die bekendste insident is natuurlik die merk wat God vir Kain gegee het (Genesis 4:15). Eksegeties is daar nie af te lei of dit \u2019n tatoe\u00ebring, \u2019n velbesnyding of \u2019n simboliese inplanting onder die vel was nie. Maar dit was beslis \u2019n teken aan sy lyf wat nie versteek of bedek kon word nie. Daarmee word Kain die wandelende Jood, maar wat tog deur God in die onrustige land Nod beskerm word. Hy dra die merk soos \u2019n tipe amulet, byna soos die slangarmband om \u2019n Egiptenaar se arm.<\/p>\n

Die Joodse besnydenis is ook \u2019n simboliese\u00a0liggaamsmerk waarmee die Jood sy identiteit as familie van die Verbondsgod beklemtoon. Dit word as’t ware sy paspoort. Paulus dra weer die littekens van Christus se lyding aan sy lyf. Terwyl die Bybel s\u00ea dat God die name van sy kinders op sy handpalms gegraveer het.<\/p>\n

Binne die gevestigde georganiseerde kerk kom die merk van die liggaam tans nog slegs by wyse van rituele handelinge voor: Die askruis wat op Katolieke Christene se voorkop gemaak word op Aswoensdag en in die Lutherse tradisie. \u2019n Kruisteken met water oor \u2019n babatjie se liggaam as hy gedoop word.<\/p>\n

Die kruis het in tatoe\u00ebrsirkels \u2019n erkende en gesogte simbool geword en daar word op gesag\u00a0beweer dat elke vyfde tatoe\u00ebrmerk in Amerika die Christelike ikonografie verteenwoordig. Die liggaam word hiermee eintlik gemerk as die \u201ctempel van God\u201d waarin die Heilige Gees woon en wat die liggaam teen die beperkings van ruimte en tyd sal beskerm. Die meeste Christelike kerke sal natuurlik gril by die gedagte hieraan en gou die teks in Deuteronomium na vore haal om te bevestig dat God teen enige merking van die liggaam is. Die teologiese debat hieroor is nog nie in diepte uitgepluis nie. Intussen dra duisende gelowiges, of hulle nou kerk toe gaan of nie, die kruissimbool as \u2019n teken wat hul oortuigings lyflik stempel. Vir hulle is God se Woord nie net op klip geskryf nie, maar op die vlees self.<\/p>\n

Reg of verkeerd. Lyfkuns is hier om te bly. Maar wees gewaarsku: \u201cDink voor jy ink … \u201d<\/p>\n

 <\/p>\n

Ons hoor by \u2019n paar persone oor hul lyfkuns<\/h4>\n

Manuela Balona-Gray:\u00a0<\/strong>Mede-eienaar van Wildfire Tattoo.<\/p>\n

Manuela, wat reeds tien jaar lank \u2019n tatoe\u00ebrkunstenaar is, s\u00ea suksesvolle rolmodelle soos sportsterre en silwerdoekikone het die gier na mense se binnekamers gebring. \u201cDie morele wette is nie meer in yster gegiet nie, en mense voel vry om hulle met lyfkuns uit te druk.\u201d<\/p>\n

Die mooi jong ma s\u00ea haar kli\u00ebnte het geen spesifieke profiel nie. Sy tatoe\u00eber dokters, direkteure, huisvroue en selfs dominees. \u201cEk sien dat mense meestal na my toe kom as \u2019n groot verandering in hul lewe plaasgevind het. Soms is dit die begin of einde van \u2019n spesiale verhouding, \u2019n nuwe werk, of \u2019n geloofsverdieping. My kli\u00ebnte is soms ekshibisioniste, soms introvert, dikwels kleurryk, maar nooit oppervlakkig nie. Hulle vier die lewe en weet wat hulle daaruit wil h\u00ea.\u201d<\/p>\n

\"Gemerkte<\/p>\n

David Chaston<\/strong>\u00a0(26) is \u2019n kunstenaar en tatoe\u00ebrkunstenaar.\u00a0Hy is stil en teruggetrokke, en s\u00ea hy bring al sy vrye tyd voor sy esel deur. Nuuskierigheid het hom gedryf om die eerste tatoe te kry. \u201cN\u00e1 my eerste merk het die ontwerpmoontlikhede vir my \u2019n inspirasie geword. Hoe meer ek my laat merk het, hoe groter het my behoefte aan nog merke geword. Ek verkies ontwerpe van Asiatiese en Oosterse oorsprong. Ook mitologiese ontwerpe is oral op my lyf. Die eenvoud en geometriese balans van die ontwerpe is vir my onweerstaanbaar. Mense se reaksie op my getekende lyf wissel van verbasing en bewondering, tot afgryse. Ek aanvaar almal se reaksie omdat dit deel van die tatoe\u00ebringspakket is. Ek het dit nog nooit berou nie en sal aanhou om nog merke te kry tot die vleeslike doek dalk eendag volmaak is.\u201d<\/p>\n

\"Gemerkte<\/p>\n

\"Gemerkte<\/p>\n

Natalie Williams\u00a0<\/strong>(32) is \u2019n administratiewe\u00a0klerk in Kaapstad, en \u2019n vrolike, impulsiewe gees. \u201cEk is \u2019n enkellopende, trotse en unieke vrou. Ek dra my merke met trots en hou daarvan dat dit my uitsonder in \u2019n groep. Dit is my manier om myself bekend te stel en te verwoord. Ek het op my agttiende verjaardag my eerste tatoe gekry, en nog nooit teruggekyk nie. Mense is dikwels geskok oor my alternatiewe voorkoms, maar ek is nie vir een oomblik spyt daaroor nie.\u201d<\/p>\n

\"Gemerkte<\/p>\n

\"Gemerkte<\/p>\n

Ryan Jorgensen<\/strong>\u00a0is \u2019n sagsprekende Engelse sjef met \u2019n passie\u00a0vir die lewe. Hy is \u2019n onpretensieuse vrygees wat verbaas is oor die belangstelling in sy getekende lyf. Hy was vir lank \u2019n monnik in die Hare Krisjna-beweging. Elk van sy merke vertel die pad wat hy reeds geloop het en is meestal spiritueel.<\/p>\n

\"Gemerkte<\/p>\n

\"Gemerkte<\/p>\n

Federico Fernandez\u00a0<\/strong>(31) is \u2019n suksesvolle musikant en model en sy gesig verskyn gereeld op ons televisieskerms \u2013 die tatoe\u00ebrmerke natuurlik goed verbloem. Hy s\u00ea hy het al baie modelwerk verloor vanwe\u00eb sy getatoe\u00ebrde lyf, maar dit is onlosmaaklik deel van wie hy is. Hy is ook hoofsanger van die groep Son of a Thousand Blues<\/em> en hy beplan om in elk geval later die modelw\u00eareld te groet en op sy musiekloopbaan te fokus. Sy arms is getatoe\u00eber met die gesig van Jimmi Hendrix, sy geliefkoosde musikant, die naam van sy veertien maande oue dogtertjie, asook baie simbole van sy Argentynse herkoms en Rooms-Katolieke geloof. Hy voel baie sterk oor sy reg om hom met ink te merk en belangrike herinneringe op sy lyf te verewig.<\/p>\n

\"Gemerkte<\/p>\n

\"Gemerkte<\/p>\n

\"Gemerkte<\/p>\n

\"Gemerkte<\/p>\n","protected":false},"excerpt":{"rendered":"

Tatoe\u00ebrmerke is baie gewild. Die gewoonte was voorheen beperk tot randfigure soos matrose en misdadigers, maar nie meer nie. Corn\u00e9l Dunn en Johann Symington het gaan vasstel hoekom mense dit doen.<\/p>\n","protected":false},"author":38,"featured_media":92847,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[674,662],"tags":[1113,1394],"class_list":["post-92836","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-in-die-nuus","category-jou-lewe","tag-aktueel","tag-news"],"acf":[],"yoast_head":"\nGemerkte lyf | rooi rose<\/title>\n<meta name=\"description\" content=\"Tatoe\u00ebrmerke is baie gewild. Die gewoonte was voorheen beperk tot randfigure soos matrose en misdadigers, maar nie meer nie. 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