The Arabic word “Mansoer” is derived from the language’s root letters “na”, “sa” and “ra”, and literally means “helped” or “supported”. Therefore, it can be interpreted as someone who may be divinely supported in worthy causes and be successful (or “victorious”, in this instance). \n<\/p>\n\n\n\n
I believe this notion rings true for the late Mansoer Abrahams, who strove for success in leading a life underscored by empathy and servitude. Although his humble nature would have led to his vociferous objection to this suggestion, it is clear his efforts to uplift and care for others were rooted in sincerity (ikhl\u00e3s) and pursued for the sake of his Creator. \n<\/p>\n\n\n\n
Abrahams certainly did not enjoy being in the spotlight and\/or aimed to seek the acknowledgment of others. This humble and sincere approach is mirrored by the worthy saying that “true accomplishment flourishes where the ego fades and purpose leads.”\n<\/p>\n\n\n\n
Abrahams was born in Paarl on 15 October 1956. He completed his schooling in 1974 at Noorder Paarl Senior Secondary and afterwards was employed at Drakenstein Municipality as a draughtsman. \n<\/p>\n\n\n\n
His relatively early retirement at age 50 serves as a useful gauge when assessing his underlying philosophy of living a meaningful and impactful life. One of Abrahams’ friends described him as “anders denkend” (ie alternative thinker), a fitting description of his intellectual curiosity and pursuit of deeper meaning. \n<\/p>\n\n\n\n
His way of thinking was shaped by evening religious classes at Ebenezer Primary, which featured various local and international guest speakers. Abrahams’ outlook reminds me of the Qur’\u00e3nic phrase “‘ulu al-alb\u00e3b”, those who deeply reflect on God’s creation and life’s purpose: “Indeed, in the creation of the heavens and the earth and the alternation of the day and night there are signs for people of reason (‘ulu al-alb\u00e3b)” (Qur’\u00e3n 3:190).\n<\/p>\n\n\n\n
He exited formal employment to pursue life on his terms, unlocking time to uplift the community. Abrahams’ acts of kindness transcended religious, cultural and political boundaries. For example, he started a madrassah in Paarl East, echoing the Islamic ethos of spreading knowledge. The Prophet Muhammad (may Allah’s peace and blessings be upon him) said, “The best among you are those who learn the Qur’\u00e3n and teach it” (Sahih al-Bukh\u00e3ri; #5027). This inspired Mansoer to both learn and teach, seeing knowledge as a trust (am\u00e3nah) to be shared for empowerment.\n<\/p>\n\n\n\n
He played a key role in establishing the Rural Islamic Welfare Association (RIWA) in difficult times. Despite early resistance he showed perseverance (sabr), contributing tirelessly to the association’s development into a major force for good in the Drakenstein region. He also began a food-distribution project from his home on Eid, which expanded into an initiative of preparing 60 pots of food for the community.\n<\/p>\n\n\n\n
On a personal level Abrahams was a devoted family man. He leaves behind four children, Roeshdia, Arshad, Shafiekah and Hassiem, from his first wife, Rhoda (who died in childbirth) and shared 31 years of marriage with second wife Faldelah, who strongly supported his community work. Abrahams is also survived by his 91-year-old mother, Roeshnea, and four grandchildren. \n<\/p>\n\n\n\n
Abrahams loved sport, particularly tennis, and I fondly recall matches where he’d laugh while I was exhausted, still full of energy.\n<\/p>\n\n\n\n
In conclusion, he stands as a role-model with moral clarity, humility and a life centred on sincere community upliftment. May Allah grant him jannah-al-firdaus and place sabr in the hearts of his family.<\/p>\n","protected":false},"excerpt":{"rendered":"
The Arabic word “Mansoer” is derived from the language’s root letters “na”, “sa” and “ra”, and literally means “helped” or “supported”. 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